Dead Beautiful
Page 69
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It opened into my grandfather’s dressing closet. I pushed through his suits until I heard the hangers jangle together. Clasping them still, I froze, waiting for him to burst into the closet, take the book, and punish me. But nothing happened. Stepping carefully over his shoes and horns and polish, I slipped out the door and into his room. His bed was empty. He must still be downstairs, I thought. In the Smoking Parlor or the study, where he often had a nightcap. Letting out a sigh of relief, I escaped into the hallway and ran down the corridor to the east wing.
CHAPTER 13
The Seventh Meditation
WHEN I GOT BACK TO MY ROOM I SHUT THE door behind me, turned on the bedside lamp, and sank to the ground. Seventh Meditation was a small leather-bound book with unevenly cut pages that had been faded yellow by the sun. It left a dusty residue on my fingers. I opened it, excitement stirring within me. The pages were so stiff I worried they would fall out if I turned them too quickly. Carefully, I flipped to the first section and began to read.
I. OF DEATH AND THE SOUL
In these meditations, I will attempt to consider the idea of the Dead as Undead. Matters of the Body and Soul are ones that our faithful institutions of government and justice would like to keep hidden. Therefore, in accordance with the idea that knowledge should be accessible to all men, I will divulge in these writings the little-known facts about Life and Death.
I skimmed until I reached the following text:
Humans are made of two things—a Body and a Soul. Upon death, a person’s body dies, after which point his soul is “cleansed” and reborn into a new person. This is why some moments feel as though we’ve lived them twice; why a person can often have the same essence as someone who died decades before.
The text was peppered with diagrams and sketches—one of the human body; another of the cross section of a human head, inside of which was a drawing of a homunculus. This, presumably, was the soul. I skipped forward to the next section.
II. OF THE DEATH OF CHILDREN
The matter of Children is one that is particularly troubling to adults. All adults follow the rules stipulated in Part I of this Meditation. However, there is one exception. When a child dies, his Soul leaves his body. Yet, in opposition to our customary education of the biological processes of Life and Death, the child does not die. Instead of “dying,” as adult bodies do, the child’s body lies dormant for nine days. On the tenth day it rises again without a soul. The child then wanders the world, searching for it. It is my supposition that this is nature’s way of giving youth a second chance at life. They are what we call Non Mortuus, or the Undead.
Non Mortuus. That was the word on Cassandra’s file. Did that mean she was Undead? I scanned the page. Beside the text were more sketches, this time of children lying in a field. It looked like they were sleeping, though after reading the text, I knew that they were “dead.” I flipped forward.
III. OF NON MORTUUS
The Undead have no Souls. They cannot be killed by normal means, for they are already dead. Although they are still children, and appear harmless, this is a falsehood. The Undead have no human instincts. They do not eat, they do not sleep, they do not feel. With time, their bodies decay, and they must constantly seek ways to preserve themselves before their bodies die again and return to the earth.
The observed characteristics of the Undead are those often associated with other dead creatures. Skin that is cold to the touch. A stiffness of the limbs. Breath that contains no human warmth. They have also been identified to have incredible healing powers, their wounds closing as quickly as they are broken. Fluency in Latin and Latinate tongues. A lack of complete sensation and emotion. Yet most notably, they are known to reanimate into the best versions of themselves. Stronger than their human form, or more intelligent, or more beautiful.
My heart began to race as my eyes darted back and forth across the text. I was no longer thinking about Cassandra and Benjamin. Skin that was cold to the touch. A stiffness of the limbs. Breath that contained no human warmth. Fluency in Latin.
I read the words over and over, trying to find some other explanation for what I now realized were symptoms. But it all fit. The cold skin and breath, the way he had healed in a heartbeat. I hadn’t been seeing things. It was all true. That’s why he never wore a jacket, why he never came to the dining hall, why he never slept. Because he wasn’t human. He was dead. But what did it even mean to be Undead? The word conjured up grotesque images of corpses and vampires and mindless creatures staggering around in a trance. But Dante wasn’t any of those. Was he?
Thus, their existence is a tortured and miserable one. They have but one purpose—to seek and obtain their missing Soul. They have twenty-one years to find it, twenty-one being the number demarcating the transformation from child to adult. If by their twenty-first year they do not find their soul, they begin to decompose at an accelerated rate until their bodies are completely destroyed. This, I have observed to be a particularly painful process. However, if they do find the person with their Soul, they reclaim it through the pressing together of mouths, otherwise known as Basium Mortis. Through this act the Undead becomes human again, and lives a natural life. The victim dies from a failure of the heart, their corpse aged and withered without its soul.
I reread the last sentence. It described my parents. Benjamin Gallow. And most likely all of the people who had died of heart attacks at Gottfried. This was the Curse. The Undead.
The danger of the Undead lies in this method, for they are also able to take Souls that are not theirs. This temporarily reverses the decaying process; however, it also results in the death of the other. The problem for humans lies in the dire handicap that we are unable to distinguish between the living and the Undead. In my logic, it would thus seem that humans are doomed to fall under the mercy of these unkillable, soulless creatures....
Basium Mortis. The cause of death in Benjamin’s file. Did he die because someone took his soul? I turned the page. The pictures were disturbing. They showed children sucking the souls out of other children. Their faces looked hungry and bestial, driven by animal cravings. Though strangely, I thought, it looked like they were kissing. The realization struck me, and I sat up and gasped. Kissing. Dante refused to kiss me on the lips. This must be why. A kiss could kill me.
IV. OF BURIAL RITUALS
Ancient civilizations discovered a way to prevent children from turning into the Undead. Before this period, burial rituals were not yet in existence. The dead were left to nature, which was the fate that all of Earth’s creatures met when they died. The Egyptians were among the first to discover that by mummifying their dead and encasing them in pyramids, the children wouldn’t rise again.
CHAPTER 13
The Seventh Meditation
WHEN I GOT BACK TO MY ROOM I SHUT THE door behind me, turned on the bedside lamp, and sank to the ground. Seventh Meditation was a small leather-bound book with unevenly cut pages that had been faded yellow by the sun. It left a dusty residue on my fingers. I opened it, excitement stirring within me. The pages were so stiff I worried they would fall out if I turned them too quickly. Carefully, I flipped to the first section and began to read.
I. OF DEATH AND THE SOUL
In these meditations, I will attempt to consider the idea of the Dead as Undead. Matters of the Body and Soul are ones that our faithful institutions of government and justice would like to keep hidden. Therefore, in accordance with the idea that knowledge should be accessible to all men, I will divulge in these writings the little-known facts about Life and Death.
I skimmed until I reached the following text:
Humans are made of two things—a Body and a Soul. Upon death, a person’s body dies, after which point his soul is “cleansed” and reborn into a new person. This is why some moments feel as though we’ve lived them twice; why a person can often have the same essence as someone who died decades before.
The text was peppered with diagrams and sketches—one of the human body; another of the cross section of a human head, inside of which was a drawing of a homunculus. This, presumably, was the soul. I skipped forward to the next section.
II. OF THE DEATH OF CHILDREN
The matter of Children is one that is particularly troubling to adults. All adults follow the rules stipulated in Part I of this Meditation. However, there is one exception. When a child dies, his Soul leaves his body. Yet, in opposition to our customary education of the biological processes of Life and Death, the child does not die. Instead of “dying,” as adult bodies do, the child’s body lies dormant for nine days. On the tenth day it rises again without a soul. The child then wanders the world, searching for it. It is my supposition that this is nature’s way of giving youth a second chance at life. They are what we call Non Mortuus, or the Undead.
Non Mortuus. That was the word on Cassandra’s file. Did that mean she was Undead? I scanned the page. Beside the text were more sketches, this time of children lying in a field. It looked like they were sleeping, though after reading the text, I knew that they were “dead.” I flipped forward.
III. OF NON MORTUUS
The Undead have no Souls. They cannot be killed by normal means, for they are already dead. Although they are still children, and appear harmless, this is a falsehood. The Undead have no human instincts. They do not eat, they do not sleep, they do not feel. With time, their bodies decay, and they must constantly seek ways to preserve themselves before their bodies die again and return to the earth.
The observed characteristics of the Undead are those often associated with other dead creatures. Skin that is cold to the touch. A stiffness of the limbs. Breath that contains no human warmth. They have also been identified to have incredible healing powers, their wounds closing as quickly as they are broken. Fluency in Latin and Latinate tongues. A lack of complete sensation and emotion. Yet most notably, they are known to reanimate into the best versions of themselves. Stronger than their human form, or more intelligent, or more beautiful.
My heart began to race as my eyes darted back and forth across the text. I was no longer thinking about Cassandra and Benjamin. Skin that was cold to the touch. A stiffness of the limbs. Breath that contained no human warmth. Fluency in Latin.
I read the words over and over, trying to find some other explanation for what I now realized were symptoms. But it all fit. The cold skin and breath, the way he had healed in a heartbeat. I hadn’t been seeing things. It was all true. That’s why he never wore a jacket, why he never came to the dining hall, why he never slept. Because he wasn’t human. He was dead. But what did it even mean to be Undead? The word conjured up grotesque images of corpses and vampires and mindless creatures staggering around in a trance. But Dante wasn’t any of those. Was he?
Thus, their existence is a tortured and miserable one. They have but one purpose—to seek and obtain their missing Soul. They have twenty-one years to find it, twenty-one being the number demarcating the transformation from child to adult. If by their twenty-first year they do not find their soul, they begin to decompose at an accelerated rate until their bodies are completely destroyed. This, I have observed to be a particularly painful process. However, if they do find the person with their Soul, they reclaim it through the pressing together of mouths, otherwise known as Basium Mortis. Through this act the Undead becomes human again, and lives a natural life. The victim dies from a failure of the heart, their corpse aged and withered without its soul.
I reread the last sentence. It described my parents. Benjamin Gallow. And most likely all of the people who had died of heart attacks at Gottfried. This was the Curse. The Undead.
The danger of the Undead lies in this method, for they are also able to take Souls that are not theirs. This temporarily reverses the decaying process; however, it also results in the death of the other. The problem for humans lies in the dire handicap that we are unable to distinguish between the living and the Undead. In my logic, it would thus seem that humans are doomed to fall under the mercy of these unkillable, soulless creatures....
Basium Mortis. The cause of death in Benjamin’s file. Did he die because someone took his soul? I turned the page. The pictures were disturbing. They showed children sucking the souls out of other children. Their faces looked hungry and bestial, driven by animal cravings. Though strangely, I thought, it looked like they were kissing. The realization struck me, and I sat up and gasped. Kissing. Dante refused to kiss me on the lips. This must be why. A kiss could kill me.
IV. OF BURIAL RITUALS
Ancient civilizations discovered a way to prevent children from turning into the Undead. Before this period, burial rituals were not yet in existence. The dead were left to nature, which was the fate that all of Earth’s creatures met when they died. The Egyptians were among the first to discover that by mummifying their dead and encasing them in pyramids, the children wouldn’t rise again.
