Shaman's Crossing
Page 33

A confused boy is easy to manipulate.
That morning, he offered me meat without my asking, and showed me how he used the water plants as a filter when he filled his long tubular water skins. I think they were made of gut. He also caught several of the gore frogs, taking great care not to touch them with his bare hands. He carried them away from the sike to a large flat rock and marooned them there. The little red creatures swiftly baked flat and brown in the hot sun of the day. He made a packet from the tough flat leaves of a swort bush and carefully stored the dried frogs in one of the inner pockets of his loose robe. I was beginning to realize that although I had believed we had both ridden away from his camp empty-handed, Dewara had actually been very well supplied for our sojourn. He had with him all we both needed to survive. To get it from him, he would force me to admit my dependency on him.
He was so cheerful and affable with me, it was bewildering for me to sustain my wariness, but I managed. He suddenly stepped into the role of instructor, as if he had finally decided he would teach me the things my father had wanted me to learn. When we mounted up that first morning by the pond, I thought we would go straight back to his camp on my father’s lands near the river. Instead, he led and I followed. We stopped at midday, and he gave me a small sling, showed me the Kidona style of using it, and told me to practice with it. Then we left our taldi and moved into the scrub brush along the edge of a ravine. He stunned the first prairie grouse we flushed and I raced up to wring its neck before it recovered. His second one, he broke the wing, and the bird led me a merry chase before I caught it. I could not hit a bird for the life of me until the late afternoon, when I actually killed one with my stone.
That night, we had fire and cooked meat and shared his water skin as if we were companions. I said little to him, but he had become suddenly garrulous. He told me a number of battle tales from his days as a warrior, back in the time when the Kidona raided their fellow Plainsmen. They were full of blood and rape and pillaging, and he laughed aloud as he joyously recalled those “victories.” From those tales, he went on to “sky legends” about the constellations. Most of his hero tales seemed to involve deceit, theft, or wife stealing. I perceived that a successful thief was admired among the Kidona, while a clumsy one often paid with his life. It seemed an odd morality to me. I fell asleep as he told a story about seven lovely sisters and the trickster who seduced them in succession and had a child with each one of them while marrying none of them.
His people had no writing, yet they kept their history in their oral accounts. I was to hear many of them in the long nights that followed. Sometimes when he told tales, I could hear the echo of the years of repetition in the measured way he spoke. The oldest tales of his people spoke of when they were a settled folk and lived in the skirts of the mountains. The Dappled People had driven them out from their homes and farms, and a curse from the Dapples had made his people wanderers, doomed to live by raids and thefts and blood instead of tending plants and orchards. The way he spoke of the Dapples as immensely powerful sorcerers who lived in ease among their vast riches confused me for several days. Who were these people with patterned skins and magic that could cause a wind of death to blow upon their enemies? When I finally made the connection that he was speaking of the Specks, it was almost like seeing double of a familiar image. The image and opinion I had of the Specks as a primitive woodland tribe of simple-minded people was suddenly overlaid with Dewara’s image of them as a complex and formidable foe. I mentally resolved it by deciding that the Specks had somehow forced the Kidona to retreat from their settled lands and become wanderers and scavengers. Therefore Dewara’s people had endowed them with a tremendous and legendary power to excuse their failure to prevail against the Specks. This “solution” troubled me, for I knew it didn’t quite fit. It was like rough boards nailed over a broken window. The cold winds of another truth still blew through it and chilled me even then.
I never felt any warm glow of friendship or true trust of Dewara, but in the days that followed, he taught and I learned. From Dewara I learned to ride as the Kidona did, to mount one of his taldi by running alongside it, to cling to the mare’s bare smooth back and guide her by tiny thuds of my heels, to slide off my mount, even at a gallop, into a tumbling roll, from which I could either fling myself flat or come easily to my feet. My Jindobe, the trade language of all the Plainspeople, became more fluent.
I had never been a fleshy youth, always rangy and, thanks to my father and Sergeant Duril, well muscled. But in the days I was in Dewara’s care, I became ropy and tough as jerky. We ate only meat or blood. At first, I knew a terrible hunger, and dreamed of bread and sweets and even turnips, but those hungers passed like ill-advised lusts. A sort of euphoria at my reduced need for food replaced them. It was a heady sensation, difficult to describe. After my fifth or sixth day with Dewara, I lost count of the days, and moved into a time where I belonged to him. It was ever after difficult for me to describe the state of mind and body that I entered into, even to the trusted few with whom I discussed my sojourn with the Kidona warrior.