The Dovekeepers
Page 173
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Nissan the 15th, 73 C.E.
Alexandria
77 C.E.
They call me the Witch of Moab.
So it was written in the Book of Life. Before I was born of a woman who was already dead, before I left Jerusalem and was bitten by a lion, before the Romans came to destroy us, it had already been determined that this would come to be.
Once I was certain I would never again know the pleasure of the simplest things: a loom, a table, a comb for my hair. I thought my life was over and the angel with a thousand eyes was at my door. But I was wrong. I have a house made of white stones. Workmen labored to build the fountain in the center of the courtyard deep within a walled garden where there are date palm trees and pots of jasmine and the white lilies that can be found in no other land, except, perhaps, in the fields of the world beyond our own.
When Mal’ach ha-Mavet came for me, flecked with the blood of my people, I was wearing the cloak of invisibility. I had journeyed so far down into the earth he would have had to have taken a hundred steps before he could spy me, though he possessed the vision of an army. Despite his gift of sight, I still would have been hidden from view, for it is said that Death must close his eyes when he enters into water, and I was submerged in a cistern, a well so deep there are those who believe that it has no bottom, that it reaches to the center of the earth, back to the foundation stone in Jerusalem, where creation began.
It was water that saved us, protecting us from the flames that flickered and from Death’s grasping hands. We had hurried down the stone steps, breathless in the dark, as Death surged above us, before we slipped into the water, as though we were fish, for our people are sister and brother to such creatures, and that is why we can endure where others are doomed to perish.
In Alexandria, the mornings are pale, the air so damp it seems a world of water until the sun breaks through in yellow bands of light. I can see the harbor as I prepare cups of black tea, sesame candies, sweet oranges cut in quarters. There are three black goats in the barn, a dozen sheep behind the fence, a white donkey who is so swift he raises clouds of red dust when he runs. There have been disruptions in this city for our people, but we have managed to remain.
Arieh and Yonah play in the garden after their lessons, hiding in the reeds beside a pond where herons come to feed. There is a white ibis who has laid claim to our fountain. She stands on one slim leg and drinks water, lifting her head to the heavens. Perhaps the one we left behind has come to us in the guise of this creature, for she observes us carefully, and with compassion.
Revka’s grandsons are no longer children but men whose shadows are so tall I am startled they belong to those who were once the boys to whom I told stories so they might sleep through the night. Now it is Revka and I who toss and turn as we dream of men who refused to surrender and women who were ruled by devotion. We remember everything they were fighting for and everyone they loved and were loyal to. We remember the way the world looked when it was ruled by war.
In the evening when the sky is struck with gauzy vermilion light, in the hour when the space between worlds opens before the inky blue night sifts down to earth, women come to the back gate to ask for the Witch of Moab. They wear their finest clothes, leather sandals that hush their steps, gold signet rings and bracelets adorning their slim fingers and wrists, black kohl rimming their eyes. They offer me gold and silver coins, strands of pearls. In return they ask that I throw the bones of birds to divine their futures. They ask for marjoram and rue, for amulets and potions, for good health, for children to be born and enemies to vanish. Always, they ask for love. I open the book where these recipes are written, the ink still fresh even though the parchment has turned brown, as if I held a sheaf of leaves in my hands.
The women who arrive call me clever, cunning, beautiful, wise. They tell me their secrets and speak of violations and of dreams. They confide what they would never admit to another even though I am a stranger. I do the best I can on their behalf. I have learned divination from a wise woman, but I learned how to listen from a ghost.
I often take the winding cobbled road to the harbor to watch the great lantern that is lit there in the evenings in the lighthouse on the island of Pharos, one of the seven wonders of the world. I look for the ships that come from Greece, blowing across the sea, their huge white sails filling with wind from the four corners of the earth. Water surrounds us. When the Nile overflows, the fields turn green and there are great celebrations, lanterns strung from trees, drumming all night long, dancers in veils and long skirts. The river runs every shade of blue that has ever been known to humankind: ink and turquoise and lapis, indigo, teal, cerulean, and ultramarine. Yet what I long for most is the desert. Ivory, alabaster, the rocks that caused my feet to bleed, the knife to mark off days, the man I loved. In the evenings the scent of that arid land comes across from Judea and reminds me of who I used to be. My hair is perfumed and braided, but at night I remove the pins and let it fall loose down my back.
Alexandria
77 C.E.
They call me the Witch of Moab.
So it was written in the Book of Life. Before I was born of a woman who was already dead, before I left Jerusalem and was bitten by a lion, before the Romans came to destroy us, it had already been determined that this would come to be.
Once I was certain I would never again know the pleasure of the simplest things: a loom, a table, a comb for my hair. I thought my life was over and the angel with a thousand eyes was at my door. But I was wrong. I have a house made of white stones. Workmen labored to build the fountain in the center of the courtyard deep within a walled garden where there are date palm trees and pots of jasmine and the white lilies that can be found in no other land, except, perhaps, in the fields of the world beyond our own.
When Mal’ach ha-Mavet came for me, flecked with the blood of my people, I was wearing the cloak of invisibility. I had journeyed so far down into the earth he would have had to have taken a hundred steps before he could spy me, though he possessed the vision of an army. Despite his gift of sight, I still would have been hidden from view, for it is said that Death must close his eyes when he enters into water, and I was submerged in a cistern, a well so deep there are those who believe that it has no bottom, that it reaches to the center of the earth, back to the foundation stone in Jerusalem, where creation began.
It was water that saved us, protecting us from the flames that flickered and from Death’s grasping hands. We had hurried down the stone steps, breathless in the dark, as Death surged above us, before we slipped into the water, as though we were fish, for our people are sister and brother to such creatures, and that is why we can endure where others are doomed to perish.
In Alexandria, the mornings are pale, the air so damp it seems a world of water until the sun breaks through in yellow bands of light. I can see the harbor as I prepare cups of black tea, sesame candies, sweet oranges cut in quarters. There are three black goats in the barn, a dozen sheep behind the fence, a white donkey who is so swift he raises clouds of red dust when he runs. There have been disruptions in this city for our people, but we have managed to remain.
Arieh and Yonah play in the garden after their lessons, hiding in the reeds beside a pond where herons come to feed. There is a white ibis who has laid claim to our fountain. She stands on one slim leg and drinks water, lifting her head to the heavens. Perhaps the one we left behind has come to us in the guise of this creature, for she observes us carefully, and with compassion.
Revka’s grandsons are no longer children but men whose shadows are so tall I am startled they belong to those who were once the boys to whom I told stories so they might sleep through the night. Now it is Revka and I who toss and turn as we dream of men who refused to surrender and women who were ruled by devotion. We remember everything they were fighting for and everyone they loved and were loyal to. We remember the way the world looked when it was ruled by war.
In the evening when the sky is struck with gauzy vermilion light, in the hour when the space between worlds opens before the inky blue night sifts down to earth, women come to the back gate to ask for the Witch of Moab. They wear their finest clothes, leather sandals that hush their steps, gold signet rings and bracelets adorning their slim fingers and wrists, black kohl rimming their eyes. They offer me gold and silver coins, strands of pearls. In return they ask that I throw the bones of birds to divine their futures. They ask for marjoram and rue, for amulets and potions, for good health, for children to be born and enemies to vanish. Always, they ask for love. I open the book where these recipes are written, the ink still fresh even though the parchment has turned brown, as if I held a sheaf of leaves in my hands.
The women who arrive call me clever, cunning, beautiful, wise. They tell me their secrets and speak of violations and of dreams. They confide what they would never admit to another even though I am a stranger. I do the best I can on their behalf. I have learned divination from a wise woman, but I learned how to listen from a ghost.
I often take the winding cobbled road to the harbor to watch the great lantern that is lit there in the evenings in the lighthouse on the island of Pharos, one of the seven wonders of the world. I look for the ships that come from Greece, blowing across the sea, their huge white sails filling with wind from the four corners of the earth. Water surrounds us. When the Nile overflows, the fields turn green and there are great celebrations, lanterns strung from trees, drumming all night long, dancers in veils and long skirts. The river runs every shade of blue that has ever been known to humankind: ink and turquoise and lapis, indigo, teal, cerulean, and ultramarine. Yet what I long for most is the desert. Ivory, alabaster, the rocks that caused my feet to bleed, the knife to mark off days, the man I loved. In the evenings the scent of that arid land comes across from Judea and reminds me of who I used to be. My hair is perfumed and braided, but at night I remove the pins and let it fall loose down my back.
