The Dovekeepers
Page 2
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They said my eyes were open, the mark of one set apart. That was to be expected of a child born of a dead woman, for I was touched by Mal’ach ha-Mavet, the Angel of Death, before I was born in the month of Av, on the Tisha B’Av, the ninth day, under the sign of the lion. I always knew a lion would be waiting for me. I had dreamed of such creatures ever since I could remember. In my dreams I fed the lion from my hand. In return he took my whole hand into his mouth and ate me alive.
When I left childhood, I made certain to cover my head; even when I was in my father’s courtyard I kept to myself. On those rare occasions when I accompanied our cook to the market, I saw other young women enjoying themselves and I was jealous of even the plainest among them. Their lives were full, whereas I could think only of all I did not have. They chirped merrily about their futures as brides as they lingered at the well or gathered in the Street of the Bakers surrounded by their mothers and aunts. I wanted to snap at them but said nothing. How could I speak of my envy when there were things I wanted even more than a husband or a child or a home of my own?
I wished for a night without dreams, a world without lions, a year without Av, that bitter, red month.
WE LEFT the city when the second Temple was set in ruins, venturing forth into the Valley of Thorns. For months the Romans had defiled the Temple, crucifying our people inside its sacred walls, stripping the gold from the entranceways and the porticoes. It was here that Jews from all over creation traveled to offer sacrifices before the holiest site, with thousands arriving at the time of the Feast of Unleavened Bread, all yearning to glimpse the gold walls of the dwelling place of God’s word.
When the Romans attacked the third wall, our people were forced to flee from that part of the Temple. The legion then brought down the second wall. Still it was not enough. The great Titus, military leader of all Judea, went on to construct four siege ramps. Our people destroyed these, with fire and stones, but the Romans’ assault of the Temple walls had weakened our defenses. Not long afterward a breach was accomplished. The soldiers entered the maze of walls that surrounded our holiest site, running like rats, their shields lifted high, their white tunics burning with blood. The holy Temple was being destroyed at their hands. Once this happened, the city would fall as well, it would be forced to follow, sinking to its knees like a common captive, for without the Temple there would be no lev ha-olam, no heart of the world, and nothing left to fight for.
The desire for Jerusalem was a fire that could not be quenched. There was a spark inside that holiest of holy places that made people want to possess it, and what men yearn for they often destroy. At night the walls that had been meant to last an eternity groaned and shook. The more the Romans arrested us for crimes against their rule the more we fought among ourselves, unable to decide upon a single course of action. Perhaps because we knew we couldn’t win against their might we turned on each other, riven by petty jealousies, split apart by treachery, our lives a dark tangle of fear.
Victims often attack one another, they become chickens in a pen, bickering, frenzied. We did the same. Not only were our people besieged by the Romans but they were at war with each other. The priests were deferential, siding with Rome, and those who opposed them were said to be robbers and thugs, my father and his friends among them. Taxes were so high the poor could no longer feed their children, while those who allied themselves with Rome had prospered and grown rich. People gave testimony against their own neighbors; they stole from each other and locked their doors to those in need. The more suspicious we were of each other, the more we were defeated, split into feuding mobs when in fact we were one, the sons and daughters of the kingdom of Israel, believers in Adonai.
*
IN THE MONTHS before the Temple fell, there had been chaos as we labored against our enemies. We made every effort to win this war, but as God created life, so did He create destruction. Now in the furious red month of Av, swollen bodies filled the kidron, the deep ravine that separated the city from the glimmering Mount of Olives. The blood of men and beasts formed dark lakes in our most sacred places. The heat was mysterious and unrelenting, as if the wickedness of earth reflected back to us, a mirror of our sins. Inside the most secret rooms of the Temple, gold melted and pooled; it disappeared, stolen from the most holy of places, never to be seen again.
Not a single breeze stirred. The temperature had risen with the disorder, from the ground up, and the bricks that paved the Roman roads were so hot they burned people’s feet as the desperate searched for safe havens—a stable, an abandoned chamber, even the cool stone space within a baker’s oven. The soldiers of the Tenth Legion, who followed the sign of the boar, planted their banners above the ruins of the Temple with full knowledge this was an affront to us, for it threw in our faces an animal we found impure. The soldiers were like wild boars themselves, reckless, vicious. They were coursing throughout the countryside, killing white cockerels outside synagogues, meeting places which served as bet kenesset and bet tefilliah, houses of both assembly and prayer, as an insult and a curse. The blood of a rooster made our houses of worship unclean. Women scoured the steps with lye soap, wailing as they did so. We were defiled no matter how they might scrub or how much water they might pour onto the stones.
When I left childhood, I made certain to cover my head; even when I was in my father’s courtyard I kept to myself. On those rare occasions when I accompanied our cook to the market, I saw other young women enjoying themselves and I was jealous of even the plainest among them. Their lives were full, whereas I could think only of all I did not have. They chirped merrily about their futures as brides as they lingered at the well or gathered in the Street of the Bakers surrounded by their mothers and aunts. I wanted to snap at them but said nothing. How could I speak of my envy when there were things I wanted even more than a husband or a child or a home of my own?
I wished for a night without dreams, a world without lions, a year without Av, that bitter, red month.
WE LEFT the city when the second Temple was set in ruins, venturing forth into the Valley of Thorns. For months the Romans had defiled the Temple, crucifying our people inside its sacred walls, stripping the gold from the entranceways and the porticoes. It was here that Jews from all over creation traveled to offer sacrifices before the holiest site, with thousands arriving at the time of the Feast of Unleavened Bread, all yearning to glimpse the gold walls of the dwelling place of God’s word.
When the Romans attacked the third wall, our people were forced to flee from that part of the Temple. The legion then brought down the second wall. Still it was not enough. The great Titus, military leader of all Judea, went on to construct four siege ramps. Our people destroyed these, with fire and stones, but the Romans’ assault of the Temple walls had weakened our defenses. Not long afterward a breach was accomplished. The soldiers entered the maze of walls that surrounded our holiest site, running like rats, their shields lifted high, their white tunics burning with blood. The holy Temple was being destroyed at their hands. Once this happened, the city would fall as well, it would be forced to follow, sinking to its knees like a common captive, for without the Temple there would be no lev ha-olam, no heart of the world, and nothing left to fight for.
The desire for Jerusalem was a fire that could not be quenched. There was a spark inside that holiest of holy places that made people want to possess it, and what men yearn for they often destroy. At night the walls that had been meant to last an eternity groaned and shook. The more the Romans arrested us for crimes against their rule the more we fought among ourselves, unable to decide upon a single course of action. Perhaps because we knew we couldn’t win against their might we turned on each other, riven by petty jealousies, split apart by treachery, our lives a dark tangle of fear.
Victims often attack one another, they become chickens in a pen, bickering, frenzied. We did the same. Not only were our people besieged by the Romans but they were at war with each other. The priests were deferential, siding with Rome, and those who opposed them were said to be robbers and thugs, my father and his friends among them. Taxes were so high the poor could no longer feed their children, while those who allied themselves with Rome had prospered and grown rich. People gave testimony against their own neighbors; they stole from each other and locked their doors to those in need. The more suspicious we were of each other, the more we were defeated, split into feuding mobs when in fact we were one, the sons and daughters of the kingdom of Israel, believers in Adonai.
*
IN THE MONTHS before the Temple fell, there had been chaos as we labored against our enemies. We made every effort to win this war, but as God created life, so did He create destruction. Now in the furious red month of Av, swollen bodies filled the kidron, the deep ravine that separated the city from the glimmering Mount of Olives. The blood of men and beasts formed dark lakes in our most sacred places. The heat was mysterious and unrelenting, as if the wickedness of earth reflected back to us, a mirror of our sins. Inside the most secret rooms of the Temple, gold melted and pooled; it disappeared, stolen from the most holy of places, never to be seen again.
Not a single breeze stirred. The temperature had risen with the disorder, from the ground up, and the bricks that paved the Roman roads were so hot they burned people’s feet as the desperate searched for safe havens—a stable, an abandoned chamber, even the cool stone space within a baker’s oven. The soldiers of the Tenth Legion, who followed the sign of the boar, planted their banners above the ruins of the Temple with full knowledge this was an affront to us, for it threw in our faces an animal we found impure. The soldiers were like wild boars themselves, reckless, vicious. They were coursing throughout the countryside, killing white cockerels outside synagogues, meeting places which served as bet kenesset and bet tefilliah, houses of both assembly and prayer, as an insult and a curse. The blood of a rooster made our houses of worship unclean. Women scoured the steps with lye soap, wailing as they did so. We were defiled no matter how they might scrub or how much water they might pour onto the stones.
