The Kingdom of Gods
Page 30
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5 ABOVE MORTALS ARE THE GODS, AND ABOVE us is the unknowable, which we call Maelstrom. For some reason It likes the number three. Three are Its children, the great gods who made the rest of us, who named themselves and encompass existence. Three also are the rankings of us lesser gods — though that is only because we killed the fourth.
First came the niwwah, the Balancers, among whose ranks I am honored to be counted. We were born of the Three’s earliest efforts at intercourse, for they had other ways of lovemaking long before reproduction had anything to do with it. They did not know how to be parents then, so they did many things wrong, but it was long ago and most of us have forgiven them for it.
We are called Balancers not because we balance anything, mind, but because each of us has two of the Three as parents in what we have come to realize is a balanced combination: Nahadoth and Enefa in my case, Itempas and Enefa in others. We do not like each other much, Nahadoth’s children and our half siblings who belong to Itempas, but we do love each other. So it goes with family.
Next are the elontid, the Imbalancers. Again, this name is not because they take any active role in the maintenance or destruction of existence, but because they were born of imbalance. We did not know at first that certain mixes among us are dangerous. Nahadoth and Itempas, first and foremost — Enefa made them able to breed together, but they are both too similar and too different to do so easily. (Gender has nothing to do with this difficulty, mind you; that is only a game for us, an affectation, like names and flesh. We employ such things because you need them, not because we do.) On the rare occasions that Naha and Tempa bear children together, the results are always powerful, and always frightening. Only a few have lived to adulthood: Ral the Dragon, Ia the Negation, and Lil the Hunger. Also counted among the elontid are those born of unions between gods and godlings, reflecting the inequity of the merging that created them. They are gods of things that ebb and wane, like the tides, fashion, lust and liking.
Nothing is wrong with them, I must emphasize, though some among my fellow niwwah treat them as pitiable creatures. This is a mistake; they are merely different.
Third we count the mnasat: those children we godlings have produced among ourselves. Here there is weakness, in the relative sense of things, for even the mnasat can destroy a world if pressed. Countless numbers have been born over the aeons, but most are culled in their first few centuries — caught in the cross fire of the Three’s endless battling and copulating, or dragged into the Maelstrom by accident, or lost through any of the other legion hazards that might befall a young god. The War in particular decimated their ranks — and I will admit that I took my share of their lives. Why shouldn’t I have, if they were so foolish as to interfere in the concerns of their betters? Yet there were a few whom I could not kill, and who proved themselves worthy through that trial-by-apocalypse. The mnasat have shown us by the harsh example of their deaths that it is living true, not mere strength, which dictates matters among us. Those who submitted to their natures gained power to match even the strongest of us niwwah — and those who forgot themselves, no matter how much innate power they possessed, fell.
There is another lesson in this: life cannot exist without death. Even among gods there are winners and losers, eaters and eaten. I have never hesitated to kill my fellow immortals, but I sometimes mourn the necessity.
The demons were the fourth ranking of us, if you’re wondering. But there is no point in speaking of them.
I awakened with a rude snarfle and a groan. Dreams. I had forgotten those, a plague of mortal flesh. Bad enough mortals wasted so much of their lives insensible, but Enefa had also given them dreams to teach them about themselves and their universe. Few of them ever listened to the lessons — a total waste of creation in my eyes — but thanks to that, I would have to endure these mind-farts every time I slept. Lovely.
It was late in the night, nowhere near morning. Though I had been asleep for only three or four hours, I felt no further urge to rest, perhaps because I wasn’t yet fully mortal. So what to do with the hours until Shahar was awake to entertain me?
I got up and went roaming again in the palace, this time not bothering to conceal myself. The servants and guards said nothing when I passed them, despite my nondescript clothing and unmarked forehead, but I felt their eyes on my back. What had Morad, or whoever served as the captain of the guard now, told them about me? There was no flavor of adoration or revulsion to their stares. Just curiosity — and wariness.
I went into the underpalace first, to the Nowhere Stair. Which no longer existed, to my shock.
5 ABOVE MORTALS ARE THE GODS, AND ABOVE us is the unknowable, which we call Maelstrom. For some reason It likes the number three. Three are Its children, the great gods who made the rest of us, who named themselves and encompass existence. Three also are the rankings of us lesser gods — though that is only because we killed the fourth.
First came the niwwah, the Balancers, among whose ranks I am honored to be counted. We were born of the Three’s earliest efforts at intercourse, for they had other ways of lovemaking long before reproduction had anything to do with it. They did not know how to be parents then, so they did many things wrong, but it was long ago and most of us have forgiven them for it.
We are called Balancers not because we balance anything, mind, but because each of us has two of the Three as parents in what we have come to realize is a balanced combination: Nahadoth and Enefa in my case, Itempas and Enefa in others. We do not like each other much, Nahadoth’s children and our half siblings who belong to Itempas, but we do love each other. So it goes with family.
Next are the elontid, the Imbalancers. Again, this name is not because they take any active role in the maintenance or destruction of existence, but because they were born of imbalance. We did not know at first that certain mixes among us are dangerous. Nahadoth and Itempas, first and foremost — Enefa made them able to breed together, but they are both too similar and too different to do so easily. (Gender has nothing to do with this difficulty, mind you; that is only a game for us, an affectation, like names and flesh. We employ such things because you need them, not because we do.) On the rare occasions that Naha and Tempa bear children together, the results are always powerful, and always frightening. Only a few have lived to adulthood: Ral the Dragon, Ia the Negation, and Lil the Hunger. Also counted among the elontid are those born of unions between gods and godlings, reflecting the inequity of the merging that created them. They are gods of things that ebb and wane, like the tides, fashion, lust and liking.
Nothing is wrong with them, I must emphasize, though some among my fellow niwwah treat them as pitiable creatures. This is a mistake; they are merely different.
Third we count the mnasat: those children we godlings have produced among ourselves. Here there is weakness, in the relative sense of things, for even the mnasat can destroy a world if pressed. Countless numbers have been born over the aeons, but most are culled in their first few centuries — caught in the cross fire of the Three’s endless battling and copulating, or dragged into the Maelstrom by accident, or lost through any of the other legion hazards that might befall a young god. The War in particular decimated their ranks — and I will admit that I took my share of their lives. Why shouldn’t I have, if they were so foolish as to interfere in the concerns of their betters? Yet there were a few whom I could not kill, and who proved themselves worthy through that trial-by-apocalypse. The mnasat have shown us by the harsh example of their deaths that it is living true, not mere strength, which dictates matters among us. Those who submitted to their natures gained power to match even the strongest of us niwwah — and those who forgot themselves, no matter how much innate power they possessed, fell.
There is another lesson in this: life cannot exist without death. Even among gods there are winners and losers, eaters and eaten. I have never hesitated to kill my fellow immortals, but I sometimes mourn the necessity.
The demons were the fourth ranking of us, if you’re wondering. But there is no point in speaking of them.
I awakened with a rude snarfle and a groan. Dreams. I had forgotten those, a plague of mortal flesh. Bad enough mortals wasted so much of their lives insensible, but Enefa had also given them dreams to teach them about themselves and their universe. Few of them ever listened to the lessons — a total waste of creation in my eyes — but thanks to that, I would have to endure these mind-farts every time I slept. Lovely.
It was late in the night, nowhere near morning. Though I had been asleep for only three or four hours, I felt no further urge to rest, perhaps because I wasn’t yet fully mortal. So what to do with the hours until Shahar was awake to entertain me?
I got up and went roaming again in the palace, this time not bothering to conceal myself. The servants and guards said nothing when I passed them, despite my nondescript clothing and unmarked forehead, but I felt their eyes on my back. What had Morad, or whoever served as the captain of the guard now, told them about me? There was no flavor of adoration or revulsion to their stares. Just curiosity — and wariness.
I went into the underpalace first, to the Nowhere Stair. Which no longer existed, to my shock.
