The Oath of the Vayuputras
Page 20
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Of course, Shiva and his entourage were yet to see this grandeur. As the elephants emerged from the tunnel onto the outer ring road along the inner fort wall, all eyes fell upon the vision that was impossible to miss from any part of Ujjain: the Vishnu temple at the centre. The entire entourage stared in wonder at the awe-inspiring sight. Only Brahaspati voiced what everyone felt within.
‘Wow!’
Chapter 7
An Eternal Partnership
Shiva’s entourage had been housed in Ujjain’s Brahmin zone, abutting the central Vishnu temple. After a comfortable night’s rest, Shiva had just finished breakfast with his family when a Vasudev pandit came over and then escorted him to the Vishnu temple. Shiva had a meeting with Gopal in the morning.
The simple grandeur of the massive Vishnu temple became even more apparent as Shiva approached it. It was built on a circular platform, of polished granite stones that were fixed together using metal. Contiguous holes and channels were drilled into stones and then molten metal poured into them; as the metal solidified, it bound the stones together in an unbreakable grip. Although expensive, this technique ensured strength as compared to the stones being bound together by mortar. There were no carvings on the platform at all, in keeping with its simplicity. In fact, statues and carvings would have been an unnecessary distraction given the marvel of engineering that the structure itself was. Steps had been chiselled all along the sides of the circular platform so that visitors could approach the great seventh Vishnu, Lord Ram, from all directions.
A thousand cylindrical pillars made of granite stood atop the platform, their bases buried deep. Lathe machines powered by elephants had achieved perfect evenness and uniform solidity in the pillars, which allowed them to efficiently bear the weight of the conical spire on top. The massive black-stone spire looked as smooth from up close as from a distance. Each stone block was of the same dimension, fitted in perfectly and polished smooth. A giant cupola made of black limestone had been placed on top of the spire. The Vasudev pandit remained silent as he watched Shiva climb the steps of the temple in wonder.
As he entered the main temple, he noticed that the spire was completely hollow from the inside, giving a magnificent view of the giant conical ceiling that enveloped a cavernous hall. This temple, unlike the others that Shiva had seen in India, did not have a separate sanctum sanctorum. The inside of the temple was an open, communal place of worship. The ceiling was ablaze with paintings in bright colours depicting the life of Lord Ram: his birth, his education, his exile and eventual triumphant return. Large frescoes on a prominent wall were devoted to the Lord’s life after ascending the throne of Ayodhya; his real enemies, the wars he waged against them, his intense relationship with his inspirational wife, Lady Sita, and his founding of Meluha.
A giant pillar made of white granite stood in the centre of the hall. It was almost two hundred metres high, extending all the way to the top of the conical spire. Shiva was aware that granite was amongst the hardest stones known to man and extremely difficult to carve; hence he was surprised to see the detailed carvings on the pillar. They were giant images of Lord Ram and Lady Sita. Dressed simply, with no royal ornaments or crowns, they wore plain hand-spun cotton, the clothes of the poorest of the poor. These were the garments worn by the divine couple during their fourteen-year exile, most of it in dense jungles. Even more intriguing was the absence of Lord Lakshman and Lord Hanuman, who were normally included in all depictions of the seventh Vishnu. Lady Sita held his right hand from below, as if in support.
‘Why has the worst phase of their life been chosen for depiction?’ asked Shiva. ‘This was when they had been banished from Ayodhya, when Lady Sita was later kidnapped by the demonic King Ravan and Lord Ram fought a fierce battle to rescue her.’
The Vasudev pandit smiled. ‘Lord Ram had said that even if his entire life was forgotten, this phase, the one that he had spent in exile along with his wife, his brother and his follower Hanuman, should be remembered by all. For he believed that this was the period that had made him who he was.’
Gopal stood close to the base of the central pillar. Next to him were two ceremonial chairs, one at the feet of the statue of Lady Sita and the other at the feet of Lord Ram. A small ritual fire burned between the two chairs. The presence of the purifying Lord Agni, the God of Fire, signified that no lies could pass between those who sat on either side. Many Vasudev pandits stood patiently behind Gopal.
Gopal bowed to Shiva and joined his hands in a respectful Namaste. ‘A Vasudev exists to serve but two purposes. The next Vishnu must arise from amongst us and we must serve the Mahadev, whenever he should choose to come.’
Shiva bowed low to Gopal in reciprocation.
‘Every single one of us present here is honoured,’ continued Gopal, ‘that one of our missions will be fulfilled within our lifetime. We are yours to command, Lord Neelkanth.’
‘You are not my follower, Lord Gopal,’ said Shiva. ‘You are my friend. I have come here to seek your advice, for I’m unable to come to a decision.’
Gopal smiled and gestured towards the chairs.
Shiva and Gopal took their seats as the other Vasudev pandits sat around them on the floor, in neat rows.
Ganesh, Kartik and Brahaspati had set off on a short tour of Ujjain, accompanied by a Vasudev Kshatriya. Ganesh was deeply interested in the animal enclosures in the outermost zone. Specifically, the elephant stables.
Pulling his horse close to Ganesh’s mount, the Vasudev Kshatriya asked, ‘Why are you so interested in the elephants, My Lord?’
‘They are important for the impending war. They will play a big role if they are as well trained as I hope.’
The Vasudev smiled and prodded his horse forward, leading the way to the enclosures. He was happy to see the son of the Neelkanth interested in their war elephants. The Kshatriyas amongst the Vasudevs had revived the art of training them, much against the advice of the ruling Vasudev pandits. These magnificent beasts had once formed the dominant corps in Indian armies. However, counter tactics had been developed in recent times that offset their fearsome power; foremost among them was the use of specific drums, which disturbed the elephants and made them run amok, resulting in casualties within their own ranks. Most armies had stopped using them. But it was undeniable that well-trained elephants could be devastating on a battlefield. Ganesh had heard about the skilfully trained elephants in the Vasudev army. But their famous reticence made it difficult to believe whether this was true or in fact just rumours. Kartik leaned close to his brother. ‘But dada, we’ve seen their elephants already when we rode them here from the Chambal. They are exceptionally well-trained and disciplined.’
‘Yes they are, Kartik,’ answered Ganesh. ‘But those were female elephants that are not used in war. They are used for domestic work, like ferrying people or material. It is the male elephants that are required in times of war.’
‘Is that because they’re more aggressive?’
‘Notwithstanding their otherwise calm temperament, elephants can be provoked, even trained, to be more aggressive. It is difficult to train a female elephant to be more aggressive though, for she will kill only with good reason, for example when her offspring is threatened. A male elephant, however, can be trained to be belligerent far more easily.’
‘Why is that so?’ asked Kartik. ‘Are they less intelligent in comparison?’
‘Wow!’
Chapter 7
An Eternal Partnership
Shiva’s entourage had been housed in Ujjain’s Brahmin zone, abutting the central Vishnu temple. After a comfortable night’s rest, Shiva had just finished breakfast with his family when a Vasudev pandit came over and then escorted him to the Vishnu temple. Shiva had a meeting with Gopal in the morning.
The simple grandeur of the massive Vishnu temple became even more apparent as Shiva approached it. It was built on a circular platform, of polished granite stones that were fixed together using metal. Contiguous holes and channels were drilled into stones and then molten metal poured into them; as the metal solidified, it bound the stones together in an unbreakable grip. Although expensive, this technique ensured strength as compared to the stones being bound together by mortar. There were no carvings on the platform at all, in keeping with its simplicity. In fact, statues and carvings would have been an unnecessary distraction given the marvel of engineering that the structure itself was. Steps had been chiselled all along the sides of the circular platform so that visitors could approach the great seventh Vishnu, Lord Ram, from all directions.
A thousand cylindrical pillars made of granite stood atop the platform, their bases buried deep. Lathe machines powered by elephants had achieved perfect evenness and uniform solidity in the pillars, which allowed them to efficiently bear the weight of the conical spire on top. The massive black-stone spire looked as smooth from up close as from a distance. Each stone block was of the same dimension, fitted in perfectly and polished smooth. A giant cupola made of black limestone had been placed on top of the spire. The Vasudev pandit remained silent as he watched Shiva climb the steps of the temple in wonder.
As he entered the main temple, he noticed that the spire was completely hollow from the inside, giving a magnificent view of the giant conical ceiling that enveloped a cavernous hall. This temple, unlike the others that Shiva had seen in India, did not have a separate sanctum sanctorum. The inside of the temple was an open, communal place of worship. The ceiling was ablaze with paintings in bright colours depicting the life of Lord Ram: his birth, his education, his exile and eventual triumphant return. Large frescoes on a prominent wall were devoted to the Lord’s life after ascending the throne of Ayodhya; his real enemies, the wars he waged against them, his intense relationship with his inspirational wife, Lady Sita, and his founding of Meluha.
A giant pillar made of white granite stood in the centre of the hall. It was almost two hundred metres high, extending all the way to the top of the conical spire. Shiva was aware that granite was amongst the hardest stones known to man and extremely difficult to carve; hence he was surprised to see the detailed carvings on the pillar. They were giant images of Lord Ram and Lady Sita. Dressed simply, with no royal ornaments or crowns, they wore plain hand-spun cotton, the clothes of the poorest of the poor. These were the garments worn by the divine couple during their fourteen-year exile, most of it in dense jungles. Even more intriguing was the absence of Lord Lakshman and Lord Hanuman, who were normally included in all depictions of the seventh Vishnu. Lady Sita held his right hand from below, as if in support.
‘Why has the worst phase of their life been chosen for depiction?’ asked Shiva. ‘This was when they had been banished from Ayodhya, when Lady Sita was later kidnapped by the demonic King Ravan and Lord Ram fought a fierce battle to rescue her.’
The Vasudev pandit smiled. ‘Lord Ram had said that even if his entire life was forgotten, this phase, the one that he had spent in exile along with his wife, his brother and his follower Hanuman, should be remembered by all. For he believed that this was the period that had made him who he was.’
Gopal stood close to the base of the central pillar. Next to him were two ceremonial chairs, one at the feet of the statue of Lady Sita and the other at the feet of Lord Ram. A small ritual fire burned between the two chairs. The presence of the purifying Lord Agni, the God of Fire, signified that no lies could pass between those who sat on either side. Many Vasudev pandits stood patiently behind Gopal.
Gopal bowed to Shiva and joined his hands in a respectful Namaste. ‘A Vasudev exists to serve but two purposes. The next Vishnu must arise from amongst us and we must serve the Mahadev, whenever he should choose to come.’
Shiva bowed low to Gopal in reciprocation.
‘Every single one of us present here is honoured,’ continued Gopal, ‘that one of our missions will be fulfilled within our lifetime. We are yours to command, Lord Neelkanth.’
‘You are not my follower, Lord Gopal,’ said Shiva. ‘You are my friend. I have come here to seek your advice, for I’m unable to come to a decision.’
Gopal smiled and gestured towards the chairs.
Shiva and Gopal took their seats as the other Vasudev pandits sat around them on the floor, in neat rows.
Ganesh, Kartik and Brahaspati had set off on a short tour of Ujjain, accompanied by a Vasudev Kshatriya. Ganesh was deeply interested in the animal enclosures in the outermost zone. Specifically, the elephant stables.
Pulling his horse close to Ganesh’s mount, the Vasudev Kshatriya asked, ‘Why are you so interested in the elephants, My Lord?’
‘They are important for the impending war. They will play a big role if they are as well trained as I hope.’
The Vasudev smiled and prodded his horse forward, leading the way to the enclosures. He was happy to see the son of the Neelkanth interested in their war elephants. The Kshatriyas amongst the Vasudevs had revived the art of training them, much against the advice of the ruling Vasudev pandits. These magnificent beasts had once formed the dominant corps in Indian armies. However, counter tactics had been developed in recent times that offset their fearsome power; foremost among them was the use of specific drums, which disturbed the elephants and made them run amok, resulting in casualties within their own ranks. Most armies had stopped using them. But it was undeniable that well-trained elephants could be devastating on a battlefield. Ganesh had heard about the skilfully trained elephants in the Vasudev army. But their famous reticence made it difficult to believe whether this was true or in fact just rumours. Kartik leaned close to his brother. ‘But dada, we’ve seen their elephants already when we rode them here from the Chambal. They are exceptionally well-trained and disciplined.’
‘Yes they are, Kartik,’ answered Ganesh. ‘But those were female elephants that are not used in war. They are used for domestic work, like ferrying people or material. It is the male elephants that are required in times of war.’
‘Is that because they’re more aggressive?’
‘Notwithstanding their otherwise calm temperament, elephants can be provoked, even trained, to be more aggressive. It is difficult to train a female elephant to be more aggressive though, for she will kill only with good reason, for example when her offspring is threatened. A male elephant, however, can be trained to be belligerent far more easily.’
‘Why is that so?’ asked Kartik. ‘Are they less intelligent in comparison?’
